Chapter 693

Chen Kang smiled slightly, "Good Jiang Er, how could he use his brain if he doesn't force himself? Now, he has a reasonable and well-founded approach to him."

Qing Young snorted and replied, "However, the teachings and Taoism are in trouble, but your Yangming Academy has many shelter from it. During the Wei and Jin Dynasties, Taoism was the most important thing, and the whole country carried out a clear talk. In the end, the Five Barbarians invaded China, resulting in the southward transiting clothes. How sad? How can you say it?"

Jiang Liuyan smiled and said, "Hmph, Yang Mo Lao Shi, learning benevolence and righteousness and seeking life, but not being able to understand the way, but being biased. Isn't it like today's scholars who regard benevolence and righteousness as not learning, and life as no use?"

At this time, Chen Kang slowly stood up, looked up at the young man who answered, and bowed, "Since you are so repulsive of the second speech of Shi Dao, Xiao Ke has a word, how dare you ask me, what is the law of dependent origination?"

The young man paused slightly and snorted softly, "My teacher has repeatedly warned us that the Tao is harmful to others, so we should not learn more." He paused again, his face turned slightly red, and he said, "So, I don't know what the law of dependent origination is."

He thought about it again, raised his head and asked, "Since you asked me, do you know?" He looked a little arrogant. I thought that the teacher who came here should be a more famous gentleman in Guangdong.

Chen Kang bowed his hand and said with a smile: "The law of dependent origination is the twelve stages of suffering and destruction. Ignorance, action, consciousness, name and form, six sense organs, touch, feeling, love, attachment, birth, old age and death. This exists because of this existence, and that exists. All sufferings arise from ignorance, ignorance is caused by action, action is caused by consciousness, consciousness is caused by name and form, name and form are caused by the six sense organs, the six sense organs are caused by touch, touch, feeling, love is caused by love, love is caused by attachment, acquisition, existence, existence, and even birth is caused by old age and death, and sorrow is caused by old age and death, and sorrow is caused by suffering and worry, which is called great suffering."

Chen Kang spoke clearly and organizedly. After saying this, he smiled with a smile on his eyes and said, "How can he talk big and boastful things that will ruin the country if he doesn't really come into contact with and understand them?"

He lifted the hem of his clothes again, walked out of the long table, bowed and smiled, "Do you know about it again, what is the Tao?"

The young man's face turned slightly red and said, "Tao, he claims to be the principle of heaven and earth, who doesn't know this?"

Chen Kang smiled and said, "Tao can be told, it is extraordinary, it is very famous. If Tao can be explained clearly, it is not Tao."

"You!" the young man gritted his teeth, snorted, and said, "You can't explain clearly, so why blame me?"

Chen Kang walked slowly and said, "Tao contains the principles of all things, invisible, silent, physical, and eternal and unchanging. Therefore, the boy said that it is not clear. To understand the great way, you must understand and understand it carefully. Once you understand this principle, you can talk about the world and all things."

He frowned slightly and then said, "The principles of heaven and earth you mentioned are just detailed descriptions of ordinary people, not the feelings of the mind. You do not understand. Heaven and earth have not yet moved, nothing, and no image, called nothing. Nothing is the essence of Tao and the origin of the universe. When the great Tao is carried out, all things can be called existence, and this "existence" is the function of Tao. Therefore, when thinking that heaven and earth are originally nothing, you can understand the mystery of Tao, and when thinking that the root of all things is existence, you can understand the vastness and boundlessness of Tao."

After saying this, Liu Yuan couldn't help but want to applaud. The empty explanation is the lowest level of refutation. Only by spreading his own understanding and thoughts is the real point of view.

The young man said bluntly: "I am a disciple of Mr. Li Yangzhen, the three Haos of Tianguan, and I am a disciple of Mr. Gan Quan. Who are you? You dare to speak loudly in front of us!"

Chen Kang smiled slightly and said, "I can't learn anything and I dare not ruin the reputation of my teacher."

This sentence "Don't dare to ruin the reputation of the teacher" is both humble and satirical.

At this time, the old man in the corner had eaten the last pink fruit and stood up. Liu Yuan looked at him unconsciously. After seeing this, he was shocked and quickly got up.

The old man smiled at him, walked up, pressed Liu Yuan's shoulder, let him sit down, smiled by himself, and said, "The pink fruits in Chunxiang Teahouse are a unique place in the city. Today, the old man will invite this table."

Jiang Liuyu looked at him in confusion and asked, "You are..."

The old man smiled and waved his hand, saying, "Drinking tea is the old man."

Liu Yuan bowed and said, "I haven't seen you for seven or eight years last time... You are still in good spirits."

The old man smiled and said, "Shang Hao." He turned to Chen Kang and asked, "I think that Lao Shu's learning is a heresy, why do you think it is great?"

Chen Kang frowned slightly and said, "It's not that I think that the old Buddhist is the most important, but that all theories have their own reasons. Whenever I read the scriptures, I want to achieve my conscience and take it to my learning. Then thousands of classics and classics are all used by me. Mr. Yangming once said: If you are involved in the conscience, you will be bound by it. Although you may have special insights into the benefits of the wonderful development, it will be a certain way, but the opinions of the mind will be hidden, which may be obscured by conscience and will not be aware of it. It can be considered that the cultural prosperity of a era is the contender of the various schools of thought."

When the old man heard this, he fell deeply into deep thought and his expression gradually changed from kindness to solemnity. His hair was full of cranes, and at this time he looked like an old god from the deep mountains with a fairy-like appearance.

Chen Kang said slowly: "Collection of classics from various schools, taking the essence, discarding the dross, and turning it into my own use, can it be called "Big"."

The young man who was debating said disdainfully: "It is very useful to benefit the country and the people, but the fallacies that harm the country and the people are the dross."

Chen Kang couldn't help but laugh and said, "Taoism, as the saying goes, nine out of ten doctors, can you use this part of the medicine to the people? And you can also experience this Tao to be knowledgeable and well-informed. Is it the teachings that your teacher teaches? I believe that no teacher in the world would say this, and your behavior and words are just wrong, right?"

Chen Kang smiled and bowed, "No matter which theory is, it is a double-edged sword. In my hand, it is a blade that cuts thorns for the Ming Dynasty and the people. In my hand, it is a blade that hurts oneself. You and I have different ideas, so we do not plan for each other."

Chen Kang said that any theory has its usefulness, and it also quotes scriptures and is reasonable and well-founded. Since it is useful, why should we blindly reject heresy instead of absorbing its usefulness?
Chapter completed!