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Chapter 167: Heavenly Gang, the Qi of Four Righteousness(1/2)

The battle in Jingyan Palace.

Si Hanfei, the second most powerful figure in the Mongolian Empire, was beheaded, and several of his masters lost their lives. However, with such a large army assembled and such masters trying to kill, not one of the righteous heroes was captured.

None of the Righteous Heroes died, but the Mongolian Empire suffered an unprecedented heavy loss.

Wan Yu's elite soldiers surrounded Jingyan Palace, just to kill a few martial arts masters, but in the end they cost the life of Sihanfei, the prince of the empire and the number one hero of Mongolia.

This kind of ridiculous thing, which no one would believe if I told it, just happened.

None of the righteous heroes were caught, and in the end they disappeared without a trace. The Mongol army had no choice but to return to Dadu with full of hatred and anger to report this shocking incident to the Mongolian Emperor Kublai Khan.

Later, the army moved and returned.

You can imagine how furious Kublai Khan was when news of Si Hanfei's death was reported back to the capital of the Yuan Dynasty.

Si Hanfei was the main contributor to the Mongol Empire's current territory. His military ability was an important factor in the Mongol Empire's ability to conquer the Eurasian continent.

Not to mention, it was precisely because of the support of Sihanfei, the emperor's younger brother who held great power in the army, that Kublai Khan was able to firmly sit on the throne of the Great Khan. Now Sihanfei's death, not to mention the impact on the morale of the Mongolian army, Even his throne may be coveted by his brothers and uncles.

The anti-Mongolian rebels will obviously be shocked by this. If Mongolia wants to completely unify the Central Plains, there will definitely be unpredictable and stubborn resistance.

Not to mention, the martial arts community will also be shocked by the death of one of the three great Mongolian masters.

These are all a series of impacts caused by Si Hanfei's death.

However, this is exactly the effect Zhou Yi wants to achieve.

Since he decided to kill the two dragons in this world, Meng Yuan would be the first to take action. But killing this dragon alone was not enough. He had to raise the dragon that belonged to the Han Dynasty.

Coming here to kill Si Hanfei, rescue the heroes of the Central Plains, help them obtain the title of Yue, and increase the strength of the Han rebels was his first move.

This is called weakening the enemy's arm and strengthening my edge.

This was Zhou Yi's first purpose of coming to Jingyan Palace. Compared with this, he placed the "Illustrated Book of the God of War" in Jingyan Palace in second place.

Now, he has accomplished his first goal, taking off the head of Sihan Fei, which greatly demoralized the Mongols.

Zhou Yi raised his head and looked towards the north. He was able to use the secret method in the "Five Luck Transformation Thunder Hands" to sense that there was a slight turmoil in Mongolia's national destiny.

Although this turbulence will not harm the giant Mongol Empire in general, Sihan Fei is important, but his death will not damage Mongolia, the largest empire in history. Bone, however, Zhou Yiyao's effect has been achieved.

"Only by leaving a wound on this dragon of national destiny and killing it in the future can we have a chance of winning."

Zhou Yi's eyes flickered. Although he had already made a plan to incorporate these two barbarian dragons into his heaven-defying magical powers and use them as food, he still had to make various necessary preparations.

First of all, it is the improvement of strength.

His current realm has reached the peak of the Tiangang Realm. If he uses the "Twelve Capital Gods' Evil Technique", he can raise his cultivation to the peak of the Tiangang Realm. However, even so, it will still be insufficient for all those who have broken the void in the past and present in the future.

Although he is confident, he is not arrogant.

Therefore, he needs to truly upgrade his cultivation level to the "Tiangang" realm before slaying the dragon.

At that time, only by combining it with the "Twelve Capital Gods' Evil Technique" that can greatly increase your cultivation level will you have a chance of winning.

The "Illustrated Book of the God of War" in Jingyan Palace is the key to his breakthrough in cultivation.

This most wonderful book in ancient and modern times is known as the canon of the way of heaven that transcends life and death and leads to the way of heaven. It does not record any martial arts in itself, but is just a series of pictures accompanied by the purest principles of heaven.

There is a saying that teaching a man to fish is worse than teaching him to fish.

Although this "Illustration of the God of War" is not martial arts, it is the "principle of heaven and earth" that is thousands of times more precious than martial arts.

Anyone can realize their own supreme martial arts from it.

As long as you understand the principles of heaven and earth, then your true energy, techniques, moves, etc. will all be at your fingertips.

There are four wonderful books from ancient times to the present: "Illustrated Book of the God of War", "Secret of Immortality", "Heavenly Demon Strategy", and "Cihang Sword Code".

These four books are known as the most powerful martial arts books in the martial arts world for thousands of years, but in fact, the last three books were all derived from the "Illustrated Book of the God of War".

"Secret of Immortality" was created by Guangchengzi. It was because he accidentally entered the Jingyan Palace during the Three Emperors period and learned from the "Pictures of the God of War" that he created "Secret of Immortality" and entered it again.

After years of hard training in Jingyan Palace, he died in pieces.

The great method of cultivating demons from the heart of the Tao in "Tian Mo Ce" was also finalized because the Demon Emperor Xie Tiao inadvertently obtained the records of the ancient "War God Catalog" and "Shattered Void" from the ancient tombs of the Spring and Autumn Period.

The highest level of the Daoxin Demon Dafa.

A generation of demon emperor Xiang Yutian relied on this demonic power to shatter the void and leave.

As for the last "Cihang Sword Code", Dini, the founder of Cihang Jingzhai, read the "Random Thoughts of the Demonic Path" by Demon Emperor Xie Tiao by chance, and thus also learned about the "Pictures of the God of War" and "Shattered Void".

Secretly, with this as the direction, the "Cihang Sword Code" was created.

All in all, these four strange books are all about martial arts with the goal of "shattering the void". The next three books were all born because of a few words in the "Illustrated Book of the God of War".

In this way, one can imagine how infinite and profound the principles of the heaven, earth and universe are contained in the "Illustrated Book of the God of War", which is the source of the other three great books in martial arts.

Zhou Yi is now in the realm of womb treasure, and the next step in his practice is Tiangang.

The word "Tiangang" is composed of "four" and "zheng". As the name suggests, Tiangang is the "four righteous energy" and the origin of heaven and earth.

The so-called four righteous qi have different names in different worlds. Some are called "four phenomena", and others are called "earth, water, fire, and wind." Although the names are different, the core is similar.

These four righteous qi are "sun", "taiyin", "shaoyang" and "shaoyin".

Shaoyin and Shaoyang are the most direct manifestations of the natural yin and yang of heaven and earth. The most intuitive manifestations are cold and heat, cold and heat, movement and stillness, and other mutually opposing natures.

What can be seen most directly with the naked eye is the sun and moon, which is the most intuitive form of yin and yang.

All things born in nature are derived from yin and yang and the five elements. Yin and yang are the foundation and form of the five elements.

Opposing each other and restraining each other, this is the complete universe of heaven and earth.

In Zhou Yi's previous life, the "theory of relativity" proposed by scientists was based on the same principle.

Of course, this is only the realm of Shaoyin and Shaoyang.

Shaoyin and Shaoyang are the most intuitive manifestations of yin and yang.

After stimulating the Qi of Shaoyin and Shaoyang, it is necessary to transform the "Shaoyin and Shaoyang" into the deeper "Taiyin and Sun".

The so-called Taiyin refers to extreme Yin, which undergoes extreme changes and then regenerates Yang. Taiyin contains less Yang.

The sun is extremely yang and produces yin, and there is a little yin in the sun.

This is the endless cycle and the ultimate truth of heaven and earth.

In this way, it is the "Tiangang" that is truly nurtured by the origin of heaven and earth. The "Tiangang" is used to train the holy fetus. The holy fetus is equivalent to the monkey in Journey to the West. Heaven is the father and earth is the mother. They are born from the origin of heaven and earth.

Therefore, the next part of Zhou Yi's practice is to induce the "yin and yang energy" of the essence of heaven and earth into the body, and use the power of "Tiangang" to train the holy fetus. This step is called Tiangang.

This is the cultivation of Tiangang realm.

Although Zhou Yi has set the direction for the supreme avenue, after all, the road to the avenue cannot be accomplished overnight, and must still be taken slowly and down-to-earth.

He wants to create the world like the ancestral gods, but it is still too early now, so he still has to continue on this path of cultivation in the main world step by step. Only when one day has the opportunity and strength can he practice his own path.

.

He is confident but not arrogant.

In this way, this world contains the "Illustration of the God of War" with supreme principles, and he will naturally not abandon it. The principles of heaven and earth are not right or wrong, only whether they are useful or not.



Later, Zhou Yi returned to the outside of Jingyan Palace again. Having already killed Si Hanfei, he also needed to learn the God of War Illustration like Chuanying.

Although most of the Mongolian garrison in Jingyan Palace has withdrawn, there are still a small number of troops stationed in order not to miss the opportunity for those heroes from the Central Plains to come back again.

However, with Zhou Yi's cultivation level and his spiritual state, he can influence ordinary people at will. Even if he stands openly in front of a Mongolian soldier, that person will not notice at all.

Therefore, he had no difficulty in entering Jingyan Palace again.

At this moment, the Jingyan Palace has been closed again and cannot be entered by force. However, since Zhou Yi has the experience of entering the Ten Jue Pass, he is now familiar with the Jingyan Palace with the same structure and texture this time.

Although the stone texture of Jingyan Palace is harder than that of Shijueguan, Zhou Yi, whose level has greatly improved, still successfully entered it with his mind.

He came in non-physically and did not need to take the fixed road. He walked directly through the stone wall and arrived outside the Temple of War.

There is a cave in this place, and there is even light coming from some unknown stalactites in the heart of the mountain.

Zhou Yi could sense in his mind that there was a huge creature in the pool outside the hall.

Then, it should be the beast guarding the War Temple.

Zhou Yi ignored the demon dragon, and the demon dragon could not detect Zhou Yi's mental state.

Chuanying should have entered at this moment.

With a flash of thought, Zhou Yi entered the War Temple directly.



At this moment, in the Temple of War.

Chuanying passed through the only entrance, passed a thousand layers of stone steps, and finally entered the Temple of War.

At this moment, he was like a little ant in the country of giants, everything was so tall.

The layout of the War Temple seems not to be built for humans at all, but a palace built for giants hundreds of feet tall.

Such a contrast made Chuanying suddenly feel how insignificant he was, as if he was in front of the most real heaven, earth, and natural universe.
To be continued...
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