Zhou Yi entered the third level.

Everyone on the second floor looked excited as they watched Zhou Yi enter the third floor.

Especially those ancestors.

Ancestor Mo Tian looked up to the sky and murmured: "After forty-eight thousand years, someone finally entered the third level."

This person is not any of their ancestors who have reached the pinnacle of this world, or even Zhang Shengxu who is only under Emperor Yuan.

Rather, he is a descendant of this era, a young man who is only eighteen years old.

He is the youngest monster in history.

This result can be said to be both unexpected and reasonable.

Zhang Shengxu also silently sent a message to other ancestors: "It seems that this son really has the hope to become the first person to be promoted to the realm of creation since the creation of this world."

They have long guessed that the rules of heaven and earth involved in this third level are beyond the level of the small thousand worlds, that is, the rules above the immortal yin and yang. As long as they can understand them, they can prove that they have never appeared in the past 48,000 years.

The great realm of creation.

Emperor Yuan's Heavenly Dao Dao Fruit is just a forgery. Although it has the power of the realm of creation, it is not something that people can cultivate, and it cannot become a path that can be spread out at all.

An ancestor closed his eyes: "If His Highness Taiyi can master the method of cultivating to the realm of creation, it will open up a way forward for all living beings in this world. In this way, our Yuanhuang Continent can finally hope to get rid of this

It’s an unsolvable catastrophe that occurs once every six thousand years.”

The great catastrophe, which occurs once every six thousand years, aims to clear out the excess monk population in the Great Thousand World and prevent population expansion caused by too many monks, so that the vitality supply of the Great Thousand Ancestral Spirit Tree cannot make ends meet.

But in the final analysis, its purpose is still that the Great World of Emperor Heaven wants to cultivate great monks among the millions of small worlds who can in turn feed heaven and earth.

A great monk who has reached that level will not only no longer be a burden to the world, but will also become a power boost to help the world grow.

Previously, Yuanzhou Continent, and even many small worlds like Yuanzhou Continent, faced the six thousand years of catastrophe, and there was no hope in the darkness.

This is because they have reached their limit when they have reached the realm of immortality, and they have no idea how to walk the road ahead.

The levels of Tai Chi Yin and Yang upwards are no longer areas that can be touched with ordinary perception.

That is an extremely abstract realm. They cannot understand it at all, and naturally they will never be able to move forward. This is a limitation.

It's like a certain kind of insect that can only move forward and backward throughout its life, and can never see the beauty of the sky.

Therefore, bugs can never enter the human world.

However, there are always miracles in everything in the world. Cultivation is to go against heaven, and everything has a glimmer of hope.

In the infinite river of time, there is always a bug that, by some chance, will look up and see the sky.

Just because of this glance, from then on, it completely got rid of its identity as a bug and entered a higher level world.

This is spiritual practice!

This is a magical opportunity that even the entire world cannot ignore.

Precisely because there are such incomprehensible opportunities and all kinds of coincidences in this infinite universe, even the big world has given more help to the small and insignificant worlds, bestowing vitality and helping them practice.

For those one or two monks who can look up and change their identity from then on.

Maybe, in a small world, it would take hundreds of thousands of years for such a person to be born.

But, it's still worth it.

And now, because Zhou Yi has finally entered the mysterious third realm that is beyond the reach of all sentient beings the day after tomorrow, all sentient beings on Yuanzhou Continent finally see a glimmer of light in the dark night of 48,000 years.

…………

The third floor.

Taisu world.

Taisu people have the concept of form and quality for the first time in the world. It is the fourth process among the five innate Tais that evolved from Taishi seeing form but not having quality.

Here is a more essential world than the yin and yang state of Tai Chi.

Because the world first has its original original form, and then it can distinguish the yin and yang states of Tai Chi.

Zhou Yi looked at everything in front of him. In this third level, there was a world that could no longer be seen through perception.

If the Five Elements are the world form that acquired creatures can most intuitively detect through their senses, Yin Yang and Tai Chi can barely find signs of existence from the opposite levels of things.

Well, since Tai Chi has reached a more abstract state, acquired creatures can no longer use perception to detect the power at the deepest core of the world.

In this third level, even the realm of immortality will be taken away from you at the first moment you set foot on it, and you will be unable to extricate yourself from the boundless Taisu realm.

But Zhou Yi felt nothing.

At this level, Zhou Yi already understood that the way he opened the Linglong Seven Apertures was to rely on the operation of the Linglong Dao Heart to stimulate the origin of heaven and earth here, causing the Linglong Dao Heart to break through step by step until they were all opened.

The seven orifices in the heart are exactly the same world as the seven layers of Yandao Mountain, so they feel the resonance. Because the resonance is stimulating, they open up.

This way it will be much simpler.

Zhou Yi doesn't even need to study it carefully anymore. In fact, the higher he goes, the harder it will be for him to understand it quickly.

So now, he just relaxes his mind and allows Linglong Taoist heart to constantly explore the Taisu world that is the same as his own, so that he can inspire each other and open the acupoints.

He has this kind of origin in his body, and it has as many as three thousand worlds. How can this Taisu charm, which is only a thousand miles away on the Yandao Mountain, make him lose his mind.

If you want to describe it, it would be a poem.

Once upon a time, there was no water in the sea, but nothing but clouds except Wushan.

He already had an endless sea, and he had seen the most indescribably beautiful clouds and light. Yandao Mountain, which was less than a few thousand miles in radius, naturally could not attract him and made him lose his mind.

Seven days later, the third orifice opened.

Within it are three thousand worlds within a thousand.

If the origin of Tai Chi Yin and Yang is the basis for the existence of the Small Thousand World, then the origin of Tai Su is the basis for the existence of the Middle Thousand World.

In the third orifice, Zhou Yi touched a strand of Tai Su Qi with his palm, and felt that this strand of Tai Su Qi was stronger than the weight of several small worlds.

And within this third orifice is endless Taisu Qi.

He breathed slightly, without stopping, returned to the outside world, and continued to climb to the fourth floor.

Next, is the fourth orifice.

The Aperture of Taishi has only shape but no quality, making it more abstract and confusing.

In Taishi, there is no quality.

Another seven days later.

The fourth orifice also opens.

If we say that the third acupoint, Taisu Realm, represents the form and quality of all things, it is a deeper primordial substance than Taiji, and is beyond the reach of acquired creatures.

Then Taishi, which has only shape, represents space.

Space is not only the universe in the universe, but also the universe in all directions.

The universe of the universe represents space. It was the first time in the process of the development of the world that the concept of up, down, and four directions came into being.

Space has form but no quality.

Then there is the fifth orifice, Taichu.

The original is formless and without quality.

It exactly corresponds to the word Yu of the universe.

Time is intangible and without quality.

"The Taisu, Taishi, and Taichu that go up from Tai Chi are the three major existence foundations of the Zhongqian world; time, space, and matter respectively represent the essence of the world that is more core than Yin-Yang and the Five Elements."

Zhou Yi whispered to himself softly.

Now it seems that the ancestral god who created Yuanzhou Continent was able to open up a small thousand world at will only by mastering the power of the primordial substance that symbolizes Taisu.

If he can continue to deeply grasp Taishi and Taichu, which represent the time and space of the universe, he can expand the time and space of the small thousand worlds infinitely and grow into a middle thousand world.

The secret of opening up the five orifices and the thousands of worlds was also mastered by Zhou Yi.

"It seems that the last Taiyi and the Wuji Aperture are symbols of the all-encompassing world."

Next is the sixth orifice.

Taiyi represents nothingness, and everything comes from nothingness, whether it is time, space or matter.

Time and space, matter, yin and yang, and the five elements all belong to "being", while Taiyi is "nothing".

Something comes from nothing.

Nothingness is too easy, and then something comes out of nothing.

At this time, Zhou Yi thought of the Taiwu Death Realm, which symbolizes the unity of the emptiness of the immeasurable heavens and realms.

Every great world is born from nothingness, and all nothingness, when combined, becomes the opposite of all existence, which is the "realm of no death."

Another seven days later, the sixth orifice was opened.

And the final realm of infinity.
To be continued...