Later, Xiao Yan took me to the library and asked me to find legends about the sea because we were about to go to the underground river underground palace before. So before going, we could see if we could find any clues, at least it would be beneficial.

During the reign of Emperor Yao of China, floods were flooded all over the world. When Gun failed to control the flood, Yao sent Gun's son Yu to control the flood.

Dayu led the people to control the flood and kept controlling the Yellow River to the east end of Shandong. The river channel to the east was difficult to cure because there was Gonggong working hard to make trouble.

Gonggong is a bad water god. He is fierce in nature and arrogant in dealing with things. He specializes in fighting against the people of China. It often uses its divine power to call the wind and rain, and uses floods to harm the people of the world, making a vast ocean of China. The people cry and cry, and endure the sun and moon.

Dayu found Gonggong and persuaded him not to call the wind and rain again, causing floods to harm the people, leaving a way out for the people of China, and accumulating some virtues. Gonggong did not listen to Dayu's kind words and said, "What does it have to do with you if I send my flood?" Dayu was unwilling to pay attention to this bad god of soul, so he had to come in the wind and go in the water, face the wind and rain, observe the terrain, and find a way out for the Yellow River to east.

When Gonggong saw that Dayu was determined to cure the flood, diversion the Yellow River, and let the Chinese people live a normal life, he was furious and almost used all his magical power. The floods in the Central Plains overflowed everywhere, flowing everywhere, and the flood became even bigger.

Dayu ran around and tried his best, but the water on the ground gathered more and more, and the water of the Yellow River also ran around in all directions. Gonggong made trouble, but the Yellow River could not be guided. Dayu could no longer bear it and was determined to lead the people of China to expel Gonggong.

Dayu called Yinglong, Huanglong, Bailong and Canglong who followed him to control the flood, and encouraged the Chinese people to fight together. Gonggong had long been infamous because of his evil deeds everywhere. When the people heard that Dayu was going to drive Gonggong away, they came to join the war one after another. Dayu led everyone to stop Gonggong in the water, and the two sides fought.

After a full month of battle, Dayu led the people of China to take turns to fight. Gonggong gradually became exhausted. After defeating, he fled in panic. Dayu pursued him relentlessly. Seeing that he was doomed, Gonggong knelt down to Dayu, swearing to never invade China again and never commit evil again. Dayu softened his heart and let Gonggong go.

After Dayu led the Chinese people to drive away Gonggong, he worked hard to drain the flood and drained the Yellow River to the East China Sea without stopping, and used the stones from the Taihang Mountains to build high, thick, and very strong embankments on both sides of the Yellow River.

Gonggong is the name of the clan, also known as Gonggong. It is the water god in ancient Chinese mythology and controls floods. It is recorded in the ancient Chinese book Liezi, which is said that Gonggong has always been incompatible with the fire god Zhurong, and a earth-shaking war broke out due to the incompatibility of water and fire. Finally, Gonggong failed and angrily hit Buzhou Mountain. There is another saying that Gonggong was a tribal name in the Huangdi Dynasty of Xuanyuan, and listed Gonggong, Sandou, and Gun as the four evil spirits.

Introduction to Gonggong's Life Introduction to Gonggong

This Gonggong is not the mythical Gonggong (the Gonggong in mythical Gonggong was a figure in the period of Fuxi and Nuwa's regime), but is the general name of the leader of the "Shuizheng" tribe during the Zhurong regime of the five emperors of the Kuiwei regime of the Yan Emperor. It is also the last ruler of the Kuiwei regime of the Yan Emperor, Seven Emperors. Later, he was defeated by Shennong and led the tribe to rename the "Gonggong". Kuafu was the ninth generation grandson of the Kuiwei family and was also the great-grandson of the Yan Emperor Gonggong (the only one Gonggong in Yan Emperor, so he only refers to one person).

"Records of the Grand Historian: The Basic Annals of the Five Emperors": In the past, Emperor Hong had an untalented man who concealed his righteousness and hid thieves and liked to commit evil deeds, and the world was called Hun Duan. Shao Yu had an untalented man who destroyed his faith and hated loyalty, and admired evil words. The world was called Qiongqi. Zhuanxu had an untalented man who could not teach him a lesson and did not know how to speak, and the world was called a sacred man. These three tribes were worried about it. As for Yao, Yao could not leave. Jinyun had an untalented man who was greedy for food and bribery, and the world was called Taotie. The world hated him, compared to the three evils. Shunbin was in the four gates and was in the four evils, and he was in the four evils. The clan moved to the four descendants to protect the dragon, so the four gates were circulated, saying that there was no evil person. "Shangshu Yao Dian": Zhuang Dou suggested Gonggong, Yao said that he could not be tried, but he tried the craftsman, Gonggong became lewd. The four mountains raised Gun to control the Hongshui River, but Yao thought it was impossible, so Yue Qiang asked to test it, but it was useless, so the people were inconvenient. The three Miaos were in Jianghuai, and Jingzhou was in chaos. So Shun returned to the emperor and asked Liu (Emperor Hong) to work in Youling to change to Northern Di; Fang (Shaoyun) to convert to Chongshan to change to Southern Barbarians; moved to Jinyun (Jinyun) ) The three Miao was in the Three Hazards, and they changed the Western Rong. The (Zhuanxu family) Gun was in Yushan, and they changed the Eastern Yi: the four crimes were the world's conquered. "The flowing Gonggong was in Youzhou, and the Huandu was in Chongshan, and the three Miao was in the Three Hazards, and they broke Gun in Yushan, and the four crimes were the world's conquered." Liezi Tangwen: "The Gonggong clan fought with Zhuanxu to be the emperor, (Zhuanxu, the descendant of Huangdi (Shanhaijing·Haiwenjing). Therefore, this battle was actually the continuation of the Huangyan war) and touched the mountain of Buzhou, breaking the sky pillar, and the Jediwei, so the sky tilted northwest, and the sun was The moon and stars are there; the earth is not in the southeast, so the water in all rivers is scattered." "Shan Hai Jing·Hai Nei Jing": "The wife of Emperor Yan, the son of Chishui, listened to Wo, gave birth to Yan Ju, Yan Ju, and gave birth to opera artifacts. The artifacts are given to Zhurong, Zhurong descended to the river water, and gave birth to Gonggong." Also, "Astronomy and the Huainan Zi": "In the past, Gonggong fought with Zhuanxu to be the emperor, but he was angry and touched the mountain of Buzhou. The pillars of heaven were broken, and the earth was closed. The sky was tilted northwest, so the sun, moon and stars were moved; the earth was not in the southeast, so the water was scattered and dust returned."

Jiang Liangfu's "Chu Ci Tonggu·Zhulong" is all copied from Yu's family, but his statements are very different. He believes that "Zhulong" means "Zhurong" and the sound of "Zhurong" is "Shan Hai Jing·Hai Nei Jing": Zhurong descends on the river water and gave birth to Gonggong. This Zhurong is Li Zhu, also known as Li Lou. The river water is Si Shui. Today, the Zhulou in the Si Shui River is where Zhurong is born in Gonggong. "Shan Hai Jing·Da Huang East Classic": The big valley outside the East Sea is the country of Shaohao. Shaohao Ru is here. Shaohao's capital is in Qufu, which is very close to Gonggong's birthplace. Therefore, Zhuanxu and Gonggong were originally neighbors, and their common leader is the powerful Shaohao.wwwgs5000c

Zhuanxu and Gonggong clan should have been able to live in harmony. However, due to the decline of the Shaohao clan in the late Shaohao rule and the rise of the Gonggong clan, Shaohao, the ruler of the river basin, no longer had the ability to restrain the rise of Gonggong, so Gonggong challenged Shaohao's rule. This is exactly what is recorded in "Mandarin·Chuyu": The decline of Shaohao clan, the nine li turmoil, and the subsequent three Miao revived the nine li mortals. Historically, Gonggong was also called Emperor Jiangjiang, which means the Emperor of Jiangshui. Faced with the rise of Gonggong, Shaohao's designated heir Zhuanxu was naturally dissatisfied, so he ordered Chongli to fight Gonggong. Chongli was the Chong tribe and the Li tribe. Chong was the son of Shaohao. , also in the river basin; the Li tribe is the grandfather of Zhuanxu's wife, Nulu, and Nulu's Lu is the Tongjiu with the character Li. The tribe where Nulu is located is also called Teng Bin, which is a branch of Zhurong's descendants. Teng Bin is also called Teng Bin, and Ben is the Tongjiu of Bin. The character "Bin" means fountain, and Teng Bin means Teng Yong's fountain. Teng Bin is in Tengzhou today, Shandong, and Tengzhou is named after Teng Yong's fountain. The Lilu family's surname is Teng Bin is located in the area of ​​Tengzhou today, and is very close to the rulou where his ancestor Zhurong is located. Some of the descendants of Nulu and Zhuanxu are also called Zhurong. Teng Bin was originally the same clan as Gonggong, but because the brothers were unhappy to separate their families, they also came out to support Zhuanxu in attacking Gonggong.

In this way, he received the support of the Chonghe Li tribe in the Jiangshui River Basin. Zhuanxu's strength increased greatly and forced Gonggong away. "Wenzi" said: "Gonggong was a water disaster, so Zhuanxu killed him." At this time, Gonggong was still strong. In order to achieve long-term peace, Zhuanxu and Gonggong also had a marriage relationship. Lao Tong, the descendant of Zhuanxu and Nulu, married Gonggong ministers Genshui and Jieshui.

There is also a record in "Shan Hai Jing": "The god in the valley of Chaoyang is called Tianwu, which is the water Bo."

During the reign of Emperor Zhuanxu (about the 25th century BC), the Zhuanxu tribal alliance and the Gonggong tribal alliance fought in the Central Plains (now northern Henan). In the late primitive society, it was said that Zhuanxu, the grandson of Huangdi, was named Gaoyang clan, and later Huangdi was the leader of the tribal alliance. He was born in Ruoshui and lived in Diqiu (now southeast of Puyang, Henan), near the east bank of the Yellow River (about the current Wei River). The descendants of Yan Emperor Gonggong were the leader of the Gonggong tribal alliance branch of the Yan Emperor clan. They lived in the Hexi area of ​​the middle reaches of the Yellow River in Jiuzhou (about the current Huixian, Henan), and were at the upper reaches of the Zhuanxu tribal alliance. When the Zhuanxu Gaoyang clan regime obtained the position of Huangdi (Huangdi was not alone, but a general term for the leadership of the regime for a period), Zhuanxu led his army to fight south and north with the excuse, and subdued all the princes, and Gonggong was one of them.

This reminded me of Gonggong and Dragon. What is the relationship between them? Later I remembered that there was a dragon. I would come to help me when I said that there was a certain situation, but there was no movement. But maybe he knew what was going on in the underground river? This made me catch a clue. After all, the dragon is also a dragon clan, so he must know something.

So I told others that I was going to a place. I soon returned to the Jiaolong Cave, but found that the surroundings had been destroyed long ago and the cave had collapsed. So I shouted a few times but didn't hear any reaction, which made me worry that something happened to the Jiaolong. I shouted several times, but there was no reaction, so I returned to the headquarters.

On the way back, I found that there had been a fight outside. However, with the Ghost King and many other masters, we had a great advantage. The Ghost God Sect was quickly suppressed by us and even ran for life. They had no masters and were not our opponents at all. So I summoned the Blood Dragon Sword and participated in this battle. After all, killing more people means fewer enemies.
Chapter completed!