Yang Xingzhou never expected that the "Yi Jin Jing" he stole had no annotations, only the most original text, and this scripture was so profound and difficult to understand.

The various methods of breathing, luck, breathing, and transportation described in this scripture are very similar to the methods in the Nine Yang Divine Art, but they are very different from the inner strength and mental methods in the Nine Yin Manual.

It is different, even very different from the luck method in the "Shen Zhao Jing".

The key passage not only explains the method of martial arts practice, but also contains the Buddhist Zen wisdom practice of liberation. Yang Xingzhou has reached an extremely high level in martial arts cultivation, but his knowledge of Buddhism is not

There is a big difference. It is not surprising that we cannot understand the true meaning of the scriptures now.

You must know that this "Yi Jin Jing" was left behind by Patriarch Bodhidharma after his death. Second Patriarch Hui Ke picked it up from his futon.

The meaning of this scripture is profound. The second ancestor studied hard and studied it, but could not understand it, so he traveled to famous mountains and visited eminent monks to find out the wonderful truth.

But the Second Patriarch was already an eminent monk at that time, and even he thought deeply about it but could not figure it out. In the world, if there is someone who wants to have profound wisdom and is better than him, you can imagine how difficult it is.

Therefore, I have been searching for the solution for more than 20 years. Twenty years later, I met the Sanskrit monk Pāṇṭṭhāna in Mount Emei, Sichuan, and talked about Buddhism.

The second ancestor took out the "Yi Jin Sutra" and studied it together with the Pāṇṭṭhāna. The two eminent monks inspired each other on the Golden Summit of Emei, and after seven or seventy-nine days, they finally understood it.

Yes, it is just the Zen Buddhism in the "Yi Jin Jing", not the martial arts practice.

It was not until twelve years later that Huike met a young man who was proficient in martial arts on Chang'an Road. After talking for three days and three nights, he understood all the martial arts secrets in the "Yi Jin Jing". That young man was Tang Dynasty.

Li Jing, who was a great hero in the founding of the dynasty, later assisted Taizong, pacified the Turks, became a general and prime minister, and was given the title of Duke of Wei.

This scripture took even the second ancestor Hui Ke to spend decades of hard work and several great opportunities to truly unravel it. No matter how smart Yang Xingzhou is, he wants to understand this scripture thoroughly in a short time.

That's completely impossible.

Yang Xingzhou's family knew his own affairs. Although he never belittled himself, he never regarded himself as a peerless genius. There are actually two versions of the "Yi Jin Jing" in the Golden Book.

The first version is actually the version practiced by You Tanzhi in the world of Tianlong. In the world of Tianlong, the "Yi Jin Jing" is written in Sanskrit, and the postures and contents of practicing the scriptures are painted on the pages with herbal juice.

These pictures of moving arrows appear when exposed to water, so even people who don’t understand Sanskrit can practice the Yi Jin Jing Mountain Climbing Exercises according to the practice diagrams.

It was by chance that You Tanzhi drenched the Yi Jin Jing book with his saliva, and then he saw the exercise diagrams in the book. From then on, he developed great Buddhist internal skills and became an unexplained master.

The second version of the "Yi Jin Jing" is the version in the world of Xiaoao Jianghu. The Yi Jin Jing in the world of Xiaoao has no graphics at all, and there is no Sanskrit word, just a thousand or so.

The word, but the subtle meaning, is difficult for ordinary people to understand. In the entire Shaolin Temple, there are no more than one palm number of eminent monks qualified to practice this mental method.

Master Fang Sheng, an eminent Shaolin monk, is the disciple of Master Fang Zheng. He is strict in observing precepts and has excellent martial arts skills, but he has not been taught this mental method.

Originally, according to Yang Xingzhou's thinking, the time period between the world of the divine sculpture and the world of Tianlong is actually only a hundred years. If he came to Shaolin Temple to steal scriptures, the scriptures he stole must be the Tianlong version. Unexpectedly

When I got it in hand and copied it, it was the Xiaoao version.

But after thinking about it carefully, this is not bad. Although Xiaoao's version of "Yi Jin Jing" is extremely difficult to understand, as long as you understand it and practice step by step, you will definitely achieve this skill.

Tianlong's version of the "Yi Jin Jing" is much more difficult to practice, because to practice this martial art, you must break through "my appearance and human appearance", and you must not have the thought of practicing martial arts in your heart.

However, monks who practice this superior martial arts must be brave and diligent in order to achieve success. Who doesn't want to benefit from practice as soon as possible?

It is really difficult to have "nothing to dwell on".

In the past hundreds of years, Shaolin Temple has had many eminent monks who have practiced the Yi Jin Jing, but they have often achieved nothing after years of hard work.

Yang Xingzhou himself has the temperament of a bandit. It is simply impossible for him to explore the realm of Buddhism such as "I-phase, human-phase". If what he stole was the Tianlong version of the Yi Jin Jing, Yang Xingzhou would simply

If he is too lazy to read more, the most he can do is to throw it into the Mingjiao Sutra Pavilion for future generations to view. He himself is determined not to practice it.

You have to know what kind of extraordinary figure Maharaja Jiumozhi was at the time. Even a guy with such a master of Buddhism couldn't practice this technique. After forced practice, he became obsessed and almost died. It can be seen that he was forced to practice.

Not advisable.

Yang Xingzhou didn't realize that he must be smarter than Jiumozhi. For the sake of his own life, he naturally wouldn't expect to be an exception.

Fortunately, the scripture stolen this time is the Xiaoao version, and there is still the possibility of practice, but there are also great difficulties in it. Just understanding this scripture will consume Yang Xingzhou's energy.

"Have I been deceived by Zen Master Tianming?"

After Yang Xingzhou meditated on this scripture for a few days, he suddenly thought: "Could it be that the old monk guessed that I was peeping nearby, so he deliberately exposed the hidden place of this scripture in order to let me steal it?"

Articles of scripture, does this involve my energy?"

The more he thought about it, the more he felt like this: "This Yi Jin Jing should be true, but without annotations, even the second ancestor Huike has difficulty in understanding it. As a great demon of the demon sect, I naturally cannot understand the truth.

If you become possessed by forced cultivation, it has nothing to do with the Shaolin Temple and can only be blamed on me being too greedy. Damn it, this old monk is so insidious!"

Yang Xingzhou always liked people who tricked people. After going through the events during this period from beginning to end, he found that there was something very wrong. Maybe the Shaolin monk really deliberately tricked him.

"I will not practice this sutra for the time being. After I have accumulated enough knowledge and improved in Buddhism, it will not be too late to start practicing again. Anyway, I have already memorized the sutra in my heart and will definitely not forget it."

Yang Xingzhou was decisive in his work and could take it up and put it down. Since he found that it was difficult to practice the "Yi Jin Jing" for a while, he didn't worry about it too much. He simply stopped trying to figure out the meaning of the scripture and thought to himself: "I'll steal your scripture."

Wen, you guys are trying to trick me, that's what you should do, but why should I try to reason with you? I didn't want to go too far, but now I don't have any psychological barriers!"

After wandering for more than ten days at the foot of Shaoshi Mountain, I finally found the Buddhist Scripture Cave in the back mountain. I spent nearly a month transcribing all the martial arts classics in the Buddhist Scripture Cave, and finally called Wei Bianjue.

, found a carriage, loaded these scriptures into the carriage, and drove straight to Kunlun Mountain.

When he arrived at Kunlun Mountain, he found that the "Wanshou Taoist Canon" he had asked the Mingjiao disciples to collect had been collected. In order to display these scriptures, the Mingjiao disciples specially dug a cave nearby and made a bookshelf to store these Taoist classics.

They were divided into categories and placed on the shelf for Yang Xingzhou to look up and read at any time.

After Yang Xingzhou reached a bottleneck in his martial arts cultivation, he wanted to imitate the ancients and prepared to find a breakthrough from ordinary scriptures.

When Huang Shang published the "Wanshou Taoist Canon", he went from an ordinary scholar with no power to bind a chicken to a peerless master in a short period of time, and even created the "Nine Yin Manual". This is certainly the same as

Huang Shang's intelligence is related to it, but it also has a lot to do with the Taoist and Tibetan classics he read.

Since Huang Shang was able to gain so much from Taoist classics, Yang Xingzhou wanted to follow Huang Shang's example and see if he would also gain greatly if he read all the Taoist scriptures.

After he returned to Guangmingding in Kunlun Mountain, apart from occasionally dealing with matters within the sect and controlling the actions of Mingjiao disciples in general, the rest of his time was spent reading Taoist classics, sorting out the ins and outs of Chinese martial arts, and observing his own martial arts practice.

The shortcomings of the above.

While he was trying to figure out the meaning of Taoist scriptures, more and more Mingjiao disciples were developing, and their momentum was getting bigger and bigger, finally attracting the attention of the imperial court. Emperor Lizong was furious and issued an order to arrest Mingjiao followers everywhere.

Destroy the devil.

He was about to confront the imperial court.
Chapter completed!