"Form refers to moves, forms, thorough subtle, and comprehensive meanings. We also understand them, but we don't know what "enter the spirit" is?" asked the old man Tianji.

Yan Shedao: "I only touched the realm of entering the divine, but never really entered it. If you have to explain in detail, a person has the essence of the Three Treasures, the so-called divine is a level of integration of spiritual will and martial arts cultivation, just like Li Tanhua's flying knife."

Li Xunhuan was stunned for a moment: "I didn't expect that Li would have such a state of accomplishment in the eyes of the leader."

"Why should Li Tanhua be modest? Li Xiao Feidao's extraordinaryness needs no need to say much, otherwise why did that monk want to save you? It's just because his realm is something he has never touched." Yan She glanced at the gray-clothed monk who was still confronting Rui Yu not far away.

"Although your martial arts cannot be called the pinnacle and your realm is not considered a master, but what is different from others is that your state of mind is very consistent with yourself, and you will completely integrate your great love for the people into your flying knife, "integrate knowledge and action", how can you not be called the god of the knife?"

Yan She did not hide his admiration for Li Xunhuan.

At the same time, he looked at the old man Tianji with a sarcastic look: "The so-called knowledge is easy and difficult to do. Some people talk about the truth, and the realm is unfathomable, but in fact it is vulnerable, just because understanding does not mean that he can really do it. Li Tanhua, you are a person who can do it, and the unity of knowledge and action. In Confucianism, such a state is the state of "exhaustion of nature". Although it is not enough to be a saint, it can be a virtuous."

"Exercise your soul?" Old Man Tianji was silent for a while, and then asked.

"The Doctrine of the Mean says: Only when the world is sincere, can it be able to fulfill its nature; if it can fulfill its nature, can it be able to fulfill its nature; if it can fulfill its nature, can it be able to fulfill its nature; if it can fulfill its nature, can it be able to praise the transformation and cultivation of heaven and earth; if it can praise the transformation and cultivation of heaven and earth, can it be able to interact with heaven and earth.

This is a saying that all the Confucianism practices, even sincerity, and nature, and the heaven and earth are all in the three major realms."

"I have also heard that the 'the way of sincerity can be known before', I don't know if it is related to this?" Sun Xiaohong interrupted.

Yan Shidao: "The way of sincerity is the state of clear mind of Tao, free from dust and filth. To reach this state, one can understand one's original mind, so one can understand all things and reach the forefront of knowledge. People in the world think that this state is the highest achievement of Confucianism's practice, but in fact, it is not the case. The state of sincerity can be called a great scholar at most. Only by going further, exerting one's nature, uniting knowledge and action, coexisting in the Tao, praising the transformation and cultivation of heaven and earth, can one see the way of sages and sages, and finally getting along with heaven and earth."

Yan She was like a wise Confucian scholar, looking at the people around him, solemn and sacred: "Only the greatness of the sky, only the saints are, the way of heaven, the way of earth, and the way of human beings are the same. The saints are sincere, and their way of the broad and brilliant way can match the earth, and the wise can match the sky, so they can match the heaven and the earth, so they can match the heaven and the earth. This is the realm of the ancient saints, which is what I said to be able to attain the Tao."

Sincerely know before, do your best to live your life, and communicate with heaven and earth!

"I didn't expect that Master Yan had such a study of Confucianism, which made me ashamed." Li Xunhuan showed admiration on his face. "At the time, Yan Jiao mainly participated in the palace examination with Li in the same year, and Li probably couldn't even do Tanhua."

Yan She smiled. He was a talented person who graduated from a prestigious university at the time. Although his major had little to do with ancient Chinese, his later generations were different from this era. He had developed information and wanted to search for anything and he could find a bunch of resources.

But people in this era want to read a book, but they don’t know how much effort they need to spend, and they can’t compare to it.

He was very interested in Chinese studies. I remember that before traveling through time, there were hundreds of G resources on his computer, which were ridiculed by his classmates.

You should know that although most people have a lot of resources in their computers, they are all in that aspect, and only Yan She is more polite.

The old man Tianji murmured there: "Only the most sincere world in the world, we can manage the great scriptures of the world, establish the foundation of the world, know the transformation and cultivation of the world, and connect with the world.

How can you rely on? Be kind and benevolent! Abundant and abyss! A vast and vast sky! If you are not smart and sages know the virtues of heaven, who can know... Master, since you understand this principle, why do you still have to practice the devil's way?"

"As I said before, knowing does not mean doing it." Yan She said coldly, "What's more, the way of a saint is to participate in the same way as heaven and earth, and to unite with all transformations, is not as shallow as you understand."

"The sword is not a sword, I am not me, I am a wonderful master of fortune, I forget both sword. Do you think I can't understand what you said?" Old man Tianji is not willing to be outdone. He believes in Buddhism and likes Zen. He uses this to summarize the five major realms of martial arts and has always been very conceited.

Yan Shedao: "What you said is to analyze martial arts through Zen."

The old man Tianji said: "Yes, Zen principles and martial arts are inherently connected."

Yan Shedao: "The red flowers, white lotus, green lotus leaves, the origin of the three religions is the ancestor style. Originally, both Confucianism, Taoism and Buddhism and profound principles are similar to martial arts, but Zen is not Buddhism, but the eight major Buddhist sects, Zen is just one of them, and the famous rebelliousness is very different from the original purpose of the Buddhist sect."

The old man Tianji said: "Although there are eight major sects in Buddhism, Zen is the first in Middle Earth. How can Zen be said to be Buddhist principles?"

Yan She said coldly: "In the Wei and Jin Dynasties, Confucianism and Taoism merged, and they were born with metaphysics, unrestrained, and rebellious. They were very clear-talk. Even when the Five Barbarians invaded China, there were no famous scholars in Qing Dynasty. Shenzhou Lu Chen. Zen seems to be enlightened, but in fact it has become the metaphysics of Buddhism. For example, your discussion of martial arts is as follows: it is true that it is not worthy of its name."

After the birth of India, a Buddhist sect went through four stages: primitive Buddhism, sectarian Buddhism (Haikaanut Buddhist scriptures), Mahayana Buddhism, and Tantric Buddhism. After being introduced to the Middle Land, it merged with the Confucian and Taoist cultures in the Central Plains and evolved into the eight major sects of nature, appearance, wise, Zen, purity, law, and sect, each with its own advantages. Among them, Zen Buddhism was the most prosperous, and Zen Buddhism almost represented Buddhism later.

The reason for this is that Buddhist principles themselves are very complicated, and most people cannot understand them at all and cannot learn them. They will have a headache when they look at the dense scriptures.

However, Zen Buddhism emphasizes sudden enlightenment, does not study Buddhism, does not respect Buddhas, and is unrestrained, so it is easy to learn.

People in China have always liked to be lazy and do not like to think about it since ancient times.

During the Spring and Autumn Period, hundreds of schools of thought contend, but later it was simplified to Confucianism in the Han Dynasty. The Confucianism itself was also very profound. However, the great Confucians in the Han Dynasty did not think about doctrines, but only wanted to annotate the scriptures of the sages. This was the "Classics of the Han Dynasty."

The so-called Confucianism is that all Confucian scholars in the world do not study anything else in the hundreds of years of history, just look at those scriptures, one word at a time, and believe that the sage's book has written all the principles of the world, and future generations only need to explore it.

This situation continued to the Wei and Jin Dynasties, and no one could bear it, so the metaphysics of rebellion were formed.

It was not until the prosperous Tang Dynasty that the atmosphere was open and the hundreds of schools of thought were once again contending. However, the emergence of Neo-Confucianism made the old path of Confucianism repeat.

Everyone only learns the Four Books and Five Classics, and the Eight-Legend Essays to win scholars, and even goes even more extreme. In the final analysis, this is because people like simple things.

Buddhism is also similar to Confucianism. The reason why Zen was prosperous had nothing to do with its doctrine. It was purely simple. It only required "sudden enlightenment", not to learn the meaning of the scriptures, and to oppose all languages ​​and characters.

But there is no sufficiently basic profound truth, but it is actually just a castle in the air, so there were so many fake monks who cheated later. Although Buddhism in later generations is prosperous, how many real monks are left?

Because Zen Buddhism is too rebellious, not only rebelling against their Buddhas, but also rebelling against the precepts, and only likes to wear cassocks and pretend to be "enlightenment".

God knows whether they are real or fake.

Therefore, Yan She did not like Zen Buddhism, nor did she like the martial arts principles of the Zen Master Tianji.

He came to the later generations of popular practical learning. Although he also liked to tell some mysterious principles, he was a person who liked to practice in his heart.

The right path is the combination of theory and practice.

Although the old man Tianji is very good at martial arts theory, he still thinks

——"I can kill you with this knife!"

He picked up the full moon scimitar and immediately slashed at the old man Tianji.

He is so rough sometimes!

PS: The Ningjing computer does have hundreds of G of Chinese studies resources. Interested book friends can communicate with Ningjing. (???_??)?

In addition, this article only has subjective opinions on Zen Buddhism. Don’t be serious. After all, Changing Mirror is not a professional and doesn’t know much about Buddhism.
Chapter completed!