The Yin of the Suiyin actually reached the front of the Daoqiong?

Just like the ghost ancestor’s way of the soul, the holy ancestor’s way of refining spirit, the Kui Leihan?

So, what exactly is the Tao that Daoqiongcang wants to take?

Xu Xiaoshou still kept his troops, but his mind was inevitably active.

Today, he had known that the title of God and the Ancestral Road could be roughly divided into two types.

First, like the Eight Lords An, there was no one above the top, and they rushed forward with their hard power.

The second is to seize the Tao.

It's just that the latter is too difficult.

Hua Changdeng wanted to seize the Tao, but Hua Changdeng died.

Beihuai wants to seize the way, but Beihuai is also unable to find a skill at crossroads.

Yuegong Li was forced to be a god and ancestor in the way of seizing the Tao, becoming the nutrient for the Yin of the Yin.

Kui Leihan was also the same. Even though he had sealed Nianzu, there was still a sword called Demonzu hanging on the top, which would be cut down at some point.

The road to the path is difficult to ascend to heaven.

Demon, medicine, and evil spirits are at the gate at the end of the road, and almost no one can transcend them.

If he simply uses the way of memory to establish a god and a ancestor, or even to return to zero, the possibility is too low.

If this is true, no matter what, the Yin Yin will not stop his path. After all, there is no one above the way of memory.

Is it really a good thing if there is no one on the top?

No!

This is only beneficial to Bazunyi.

The reality is that not everyone is the Eight Masters, nor does anyone have the talent he has.

Even if the Eight Masters insisted on returning to zero with the attention of the Third Ancestor, they were essentially clever, using the concept of ancient martial arts, turning the ancient swordsmanship for their own use, and also taking some ideas of chanting the Tao and combining them into one.

If Daoqiongcang simply enfeoffed the ancestor with the way of memory, it is likely that after enfeoffment, Nianzu's current situation is a true portrayal of his.

If you have the potential to achieve success, it is difficult to realize it as combat power in a short period of time. Moreover, the way of memory is more false than the way of thinking, and the positive combat power should be weaker.

Under such circumstances, after hearing what Daoqiongcang said just now, Xu Xiaoshou was almost sure that this guy didn't want to leave "one", but wanted to leave "two".

"Snatch the way..."

But the question is, who will take away the way?

Why did the Yin of Sui's foot thrust him and "about to" hurt him, so that Daoqiong's first choice was no longer to detour, but to take action directly?

Looking at the overall situation, Taoist Cang is worthy of and can be taken away by people, but there are actually not many Taos, only demons, medicines, and sorrows.

First, eliminate the way to seize evil spirits.

Because the meaning of Daoqiongcang is that the way of the evil spirit that was originally disconnected, suddenly jumped into his sight because of the evil spirit's jumping up and down.

This is a variable.

Variables mean that according to the original idea of ​​Taoist Cang, he would not seize the Yin of the Secret and the Tao, or that is the second, not the point.

Next, the way of the Demon Ancestor can be eliminated.

It is still about looking at the past, looking at the present, looking at the future, the holy ancestor, the way of the demon ancestor, and the Taoist sky is inherently mixed. After all, he is a semi-saint in his person... Wait, is his semi-saint really a semi-saint sealed with a semi-saint?

Xu Xiaoshou suddenly found out that he had to question the matter.

Judging from all the layout of Daoqiong, as he said before, if he cooperates with him, he can solve most of the troubles, leaving only one Demon Ancestor and handing it over to himself to deal with it.

That is, the Demon Ancestor is not in the scope of his expected response, which may be the most difficult problem, and he may not have the safest way to deal with it.

So, on the other hand, there is a proper way to deal with it in the old Taoist bureau. Who is the one he wants to target and who is going to seize the Tao?

"Ancestor of Medicine!"

"Daoqiong, want to seize the way of the Medicine Ancestor?"

From the perspective of exclusion, there is only one choice left.

No matter how it has nothing to do with the Taoist Cang, the Medicine Ancestor seems to have only become his "no choice".

Then, after this inference, look at the life of Daoqiongcang. Is his life really nothing to do with the way of life and the way of reincarnation?

The research of at least one puppet of heaven has been contaminated with the authority to give dead objects the wisdom of their minds from nothing.

But Daoqiongcang was smart and discovered that this Tao was not working early, so he "given".

Did he really give up?

In fact, he didn't even give up Ajie completely. He just got it disabled and threw it on the Void Island. Instead, he guided him to get it for Mr. Sang, brought it back to the Tiansang Ling Palace, and fulfilled Elder Qiao's spiritual formation research...

etc!

At this point, Xu Xiaoshou subconsciously wanted to slide over, but after becoming alert, his heart became very terrified and felt a little creepy.

"Ajie..."

"Elder Qiao..."

"The way of spiritual formation, or array map..."

Speaking of which, Ajie hasn't seen him for a long time. After being sent back to the Spirit Palace for repair, Ye Xiaotian never brought him back.

Although Ajie was almost useless after the Void Island, he thought about it from another perspective, but after he became stronger, he never had contact with the earliest Tianji puppets of Daoqiong again.

What is it?

Speaking of which, according to Ye Xiaotian's words, the head of the four sons of the Holy Palace moved him, and was originally the most talented person in the way of spiritual refining, and was almost comparable to the eight ancient swordsmanship masters.

But after breaking through the throne, he made a crazy decision and wanted to become a pure spiritual formation master. He became obsessed with "former", "picture", and "patterned". His ultimate concept can be summarized simply in one sentence:

Turn ‘imagination’ into ‘real’!

What is it?

Speaking of which, Elder Qiao has been sacred for nearly a year and has not used the semi-saint person, so he has not yet achieved it.

The spiritual array he was studying has been difficult to give birth to this day, and it will not be possible to be sacred until unknown when...

When is it?

Is Elder Qiao really a canonized saint?

At this point, Xu Xiaoshou was shocked and realized what he had ignored in the past.

It's dark under the light!

I came out of the Tiansang Ling Palace. After subconsciously coming out, I visited the important places of the five domain famous cities, but I rarely took the Tiansang Ling Palace carefully from top to bottom, from inside to outside.

Tiansang Ling Palace, is it still the Tiansang Ling Palace?

On the surface, it should still be like this, after all, Daoqiongcang has taken action!

But in fact, the concept of Ajie of Daoqiong and Elder Qiao who studied Ajie seemed to have been nurturing in the Tiansang Ling Palace?

The way of memory, the way of life, and the way of reincarnation alone are indeed incomparable.

But the "array map" presented by the Tianji Array, the "array map" presented by the spiritual array, the "divine way" of the spiritual array, produces all the "dao patterns" of the array diagram - how is Elder Qiao's concept compared to the "life pattern" that creates the fundamental way of life?

Spring thunder on the flat ground!

But it was until Daoqiongcang took the initiative to point out a trace, relying on the powerful intuition of the Idiot and the brainstorm of self-resistance and guidance.

As of this time, Xu Xiaoshou seemed to have seen through what card was hidden under the three words Daoqiongcang?

Even if all this is still based on the theoretical conjecture stage, look at the overall situation and see which one of the high-ranking people will notice these details?

Demon Ancestor, Medicine Ancestor, and Xiuyin will notice what Daoqiongcang is doing and what he wants to do. Have you had this idea long ago?

Judging from the performance of the three, the guard against Taoist chronograph is almost zero!

Even until Yaozui fell asleep, he shouldn't have regarded Daoqiong as a character in his mind, and he fell asleep with peace of mind!

"Elder Qiao..."

The undemonic laughter came to Xu Xiaoshou's mind, the old man who had been dozing off at the No. 1 director window of the Spirit Pavilion.

What is shocking is not only the plans that Daoqiongcang may have, but also the people around Xu Xiaoshou has contacted in the past.

If Daoqiongcang only influenced Elder Qiao through Ajie, then no matter how impractical it is, the three words Daoqiongcang are ahead and seem to be acceptable.

But what if the existence of "Elder Qiao" changed drastically after breaking through the throne that year, it was not because of interest, but because of external factors?

If this line is so extreme, it will be in line with what he thought, and in the end, as Daoppee said, Sang was guided to the Void Island, and after he took Ajie back to the Ling Palace, he could just do research for Elder Qiao.

During this process, the logical loophole that was always unexplained in the past was something that could only be excused by "coincidence" before, and suddenly became extremely reasonable!

What does it feel like to think about it carefully?

In the deep pit, Bei Huai's body trembled slightly due to the intervention of the Yin power of the Yin. Xu Xiaoshou was slightly out of sight, and for no reason he also had goose bumps all over his body.

He turned his head and looked at Daoqiong:
To be continued...