The Thirty-sixth Heaven, the Palace of the Emperor Gou Chen, the Ten Thousand Gods.

"I would also like to ask the Emperor to hand over the evil man Xiang Yu."

"When will it be your turn to take charge of me?"

"Xiang Yu killed countless people and harmed the people, and committed great crimes. What's more, this is what Emperor Haotian means. I hope the emperor will not make it difficult for the little fairy to do." Although the speaker lowered his head and clasped his fists, his tone had no respect.

When the emperor, Gou Chen, heard this, smiled contemptuously: "Hmph, what are you? Why do you want to give you face? Get out of here!"

"Puff!" After the words of Emperor Gou Chen, the man spitted blood and flew backwards, flew directly out of the palace gate of the Ten Thousand Gods Palace, rolled three or four times on the ground, feeling very embarrassed.

"Okay, you Gou Chen Emperor, see if I am not studying your book in front of His Majesty, let's take a look." The man was on the ground for a while before he stood up with his chest covering his chest, glanced at the plaque above the hall, and was secretly annoyed, but he didn't dare to stop at all, and quickly staggered away.

"Emperor, Xiang Yu is just a sinner. The emperor does not need to offend Emperor Haotian for Xiang Yu." After the man left, a man in armor in the hall clasped his fists and said, "This man is Xiang Yu."

"You are the person I chose, so I will naturally not let you suffer grievances. Emperor Haotian will offend you. It will not be once or twice anyway. But you should hurry up and practice hard. If you are not as skilled as others in the future, you can only blame you for not being good at learning skills."

"Thank you, Emperor."

"Go down."

"yes!"

...

"Oh... this cruise ship really made trouble for me. The throne started with the beginning, and he actually gave me the identity of Emperor Gou Chen. It was really noble." Looking at the empty hall, Chen Kan sighed.

Unlike the previous identity choice, Chen Kan took the initiative to choose the previous identity choice, but this time it was randomly assigned by the cruise ship. The first time it was randomly assigned, it was given the identity of Emperor Gou Chen.

The Emperor Gou Chen, also known as the Emperor Gou Chen Shanggong, is also known as the "Empress of the Western Taiji Emperor" and the "Empress Emperor" is the third god among the "Four Demons" of Taoism. He is in charge of the three talents of heaven, earth, man, and is in charge of all sentient beings in the world. He is also the "God of Martial God".

Chen Kan has experienced more than a dozen planes before and after, and this time his identity and status are definitely the highest. Even in the previous Baolian Lantern plane, he is just a celestial master. If it weren't for Chen Kan's operation, he wouldn't have had that much power in the later stage.

It can be said that at the beginning, it was above ten thousand people, but given a noble identity, Chen Kan also prepared an opponent, that is, Emperor Haotian, or it can be called "Jade Emperor". Because the current Jade Emperor is called "Haotian", it is also called Emperor Haotian and governs the Wantian.

The Jade Emperor is the highest status and status in the Heavenly Court. Although the Gou Chen Emperor is also an emperor, if it is strictly sorted, it is still half a level lower than the Jade Emperor.

The reason why Emperor Chen Kan, Gou Chen, faced the Jade Emperor, was because of the special situation of the heavenly court in this plane.

Although Chen Kan is very familiar with the whole story of "Journey to the West", the situation of the Heavenly Court still makes Chen Kan a little confused. It is completely different from the Heavenly Courts that Chen Kan experienced before. It can be said to be a brand new setting.

In this plane, the most basic setting is one day in heaven and one year in the world, which is the same as the Baolian Lantern plane.

First of all, the situation in the world. The history of the world is completely different from the history that Chen Kan learned. Of course, this is not difficult to understand. Chen Kan had thought of it before.

Because if we follow the historical trend of history textbooks in the real world, one day in the sky, one year in the world, and one year in the world, it will only be five thousand years, and only five thousand days in the sky. In less than twenty years, a god will have to retreat for hundreds of years, which is not going to be a mess.

The general situation in the world is the four continents described in "Journey to the West" - East Shengshenzhou, South Shanbuzhou, West Niuhezhou, and North Juluzhou.

The second is the Heavenly Court. In addition to the thirty-sixth level of heaven, the Heavenly Court here is the Heavenly Court in the traditional sense. The Western Heaven where Buddhism is located is also part of the Heavenly Court on this plane.

The Heavenly Court is simply a place composed of immortals and Buddhas. This plane has never experienced the Investiture of God, nor does it exist in the Ancient Sect and the Jie Sect. The two largest sects are Xuanmen and Buddhism, also known as "Taoism" and "Buddhism", which are located in the east and west respectively.

The immortals and Buddhas in the sky have nothing to do with the list of gods. Immortals and Buddhas are all from the mortal creatures who have attained enlightenment through cultivation and attainment.

The difficulty of different creatures being ranked in the Immortal Class is also different, which has also caused a complex situation in the Heavenly Court.

First of all, there are plants and creatures. They can be said to be the darlings of heaven and earth. As long as they have achieved success in their cultivation, they can easily be ranked in the immortal class. In the heaven, they are represented by the Qinghua Emperor Taiyi Zhenren who ruled all kinds of things.

However, there are not many vegetation creatures in the heavenly court, because it is very difficult for vegetation creatures to activate their spiritual intelligence to practice. Secondly, even if vegetation creatures have activated their spiritual intelligence, the probability of falling in the middle is very high, because they are really too supplementary, such as ginseng dolls. If they are found, the ending will be basically eaten, so it is very difficult to become an immortal.

The second is the human race. The difficulty of the human race is medium in order to be ranked in the immortal class, but the number of gods and immortals who have attained enlightenment is the largest part of the heavenly court. This is because it is not difficult for the human race to practice Taoism, and it can even be said that anyone can practice it.

In addition, the human race naturally can gather together to keep warm, support each other, or even form sects, so the probability of falling in the middle is much lower than that of other monks. Because the base is large, even if the possibility of being in the immortal class is not high, it has caused a large number of human monks in the heavenly court, which may be said to be the mainstay of forming the heavenly court. For example, the Jade Emperor Haotian, and the Gou Chen Emperor Chen Kan are all human monks.

Again, there are demon cultivators. The number of demon cultivators is extremely large, not even inferior to humans. However, it is extremely difficult for demon cultivators to be ranked in the Immortal Class. Most demon cultivators eventually become monsters and dominate one side. Although they are strong, they cannot be ranked in the Immortal Class.

As for the benefits of being in the immortal class, the most direct benefit is immortality. As long as life is long enough, there is a chance to reach the peak, while those monsters cannot escape birth, old age, sickness and death. Therefore, in Journey to the West, they have to eat Tang Monk's meat to pursue immortality.

Finally, there are aliens, such as flames, thunder and lightning, which can be practiced for some special reasons, such as Ziwei Emperor. In the Heavenly Court, this is the smallest group.

As for how to be ranked in the Immortal Class, no one knows. Whether a monk can become an immortal is determined by the way of heaven. The position he holds is also determined by the way of heaven. In this regard, the way of heaven is very willful and there is no unified standard.

Some people are already very powerful, but they are still unable to be ranked in the immortal class. For example, the Earth Immortal Zhen Yuanzi, Zhen Yuanzi is already considered the top power in this plane, and even masters the spiritual roots of heaven and earth ginseng fruit. However, Zhen Yuanzi is not ranked in the immortal class. The so-called "Earth Immortal" is just a honorific title given to him by everyone and has not been recognized by the way of heaven.

Some people are not very strong, but they can easily be ranked in the immortal class, such as Qianliyan and Shunfenger. In fact, the two are not strong, but they have talented magical powers in their eyes and ears. However, for most immortals who have achieved success in cultivation, this is nothing at all. It can be solved by a mysterious mirror technique.

But the two of them are in the immortal class.

Just so willful.

Of course, if you want to be in the Immortal Class, there is no shortcut to take. The shortcut is to accept the recruitment. As long as the immortals who are recognized by the Heavenly Dao, they have the ability to recruit, but usually the gods will not recruit monks because this requires consuming their luck. Only existences like Gou Chen and Jade Emperor will be recruited because they have other ways to not reduce their luck.

On the other hand, since it is a shortcut, there must be pros and cons. If you accept the recruitment, it means that the recruited person will never go further in terms of status. For example, Xiang Yu and Xiang Yu were recruited by Chen Kan, so Xiang Yu could only become Chen Kan's subordinate. If Chen Kan dies, he will return to his original situation and will never be in the Immortal Class for life.

...

In addition, the most important thing is that the heavenly court and gods on this plane are completely different from the heavenly court and gods described in traditional Chinese mythology. At least the gods in the heavenly court are not pure and have few desires.

Things like "fighting for power and profit" can be said to happen every moment in the heaven.

The heaven on this plane is more like the divine realm of Western mythology, because in Western mythology, every god has seven emotions and six desires, can love, hate, and fight for power and profit.

The conversation that happened before was actually a confrontation, and the two sides of the confrontation were Emperor Gou Chen and Emperor Jade Emperor, and Xiang Yu was just a fuse.

The Western Heaven seems to be peaceful. The Buddha of Tathagata is in charge of great power and has the right to preach. It can be said that he is monopolizing the power.

This is actually just a superficial phenomenon. In fact, the reason why Tathagata Buddha was able to do this is because Tathagata Buddha had already won the previous struggle. The two great gods, Maitreya and the past Buddha Lan Deng, were defeated in the previous struggle for power, so Tathagata Buddha was able to monopolize the power.

The West is not as calm as it seems now. Many people are waiting for the Buddha Tathagata to make mistakes. Master Bodhi, Zen Master Wuchao, Ksitigarbha Bodhisattva, Future Buddha, Past Buddha and other great gods are secretly accumulating strength.

When it comes to Ksitigarbha Bodhisattva, and then mention the situation in the underworld, it is actually the same. The ten kings of hare, Ksitigarbha Bodhisattva, and the Houtu Emperor Diji, who ruled all the lands, are also fighting for control of the underworld.

...

Lingxiao Palace.

"Yu Ji, if you didn't ask you to capture Xiang Yu, why did you make you so embarrassed? Xiang Yu people?"

"Report to Your Majesty, Xiang Yu has been taken away by Emperor Gou Chen in advance. The little god is incompetent and cannot stop Xiang Yu before this. Later, the little god went to the Gou Chen Palace to find Emperor Gou Chen and wanted to make sense. However, he did not expect that Emperor Gou Chen did not give the little god a chance to reason at all, and even blamed His Majesty and injured the little god." Yu Ji, the god who was beaten out of the imperial palace by Chen Kan before.

"What a great Emperor Gou Chen, Xiang Yu is now in Gou Chen Palace?"

"Yes, then Emperor Gou Chen also said that even if His Majesty goes in person, he will not hand over Xiang Yu. This is the matter of Gou Chen's palace, so that His Majesty will not interfere."

"I understand, you go down to heal the wound first." The Jade Emperor was not as furious as Yu Ji imagined, but just waved his hand and said.

"Your Majesty, then..."

"Go down." The man was still planning to say something more, but was directly interrupted by the Jade Emperor.

"Yes, your Majesty."

"Taibai, how much do you think Yu Ji can believe it?" After Yu Ji retreated, the Jade Emperor asked an old man with white beard next to him, and this person was Taibai Jinxing.

"Report to Your Majesty, the old minister thinks that there is only one point." Taibai Jinxing said.

"That point?"

"Xiang Yu is in Gou Chen Palace." Taibai Jinxing said, his tone quite certain.

“Why?”

"If you turn into Your Majesty, will Your Majesty blame him?" Taibai Jinxing asked with a smile.

"Well, but it's true that he was beaten."

"It is probably Yu Ji's rude words that angered Emperor Gou Chen, Your Majesty, and such villains as Yu Ji, Your Majesty should be wary." Taibai Jinxing advised.

In fact, Taibai Jinxing is also quite tragic. He is a god recognized by the Heavenly Dao as the immortal class, not recruited by the Jade Emperor. But the problem is that his position is to serve the Jade Emperor, which makes people helpless. Taibai Jinxing naturally belongs to the Jade Emperor's sect.

However, because it was not recruited by the Jade Emperor, it was not considered a same-class person after all, so it was difficult to gain the full trust of the Jade Emperor.

"Oh..." The Jade Emperor sighed.

Yu Ji was making trouble in front of him, but in fact he wanted to vent his anger for him. The Jade Emperor knew very well in his heart.

After all, Emperor Gou Chen is one of the "Four Emperors" recognized by the Heavenly Dao. How could he do such a futile thing that is accusing him of being a waste of money?

However, Haotian was not able to deal with Yu Ji directly. When Haotian was named Jade Emperor and took charge of the Heavenly Court, he faced a very serious problem, that is, there were not many people under his command, so he had to recruit a large number of monks, and some of these monks were inevitably misconduct.

Later, relying on these monks, Haotian gradually regained his authority, but for these monks with misconduct, Haotian found that he could not deal with them.
Chapter completed!