"Xuanxu, how could your mental power be so powerful?"

When Master Qingyu was about to teach Chen Kan's martial arts, he was surprised to find that a mountain had condensed into the middle of Chen Kan's sea of ​​consciousness. This surprised him very much. It was difficult for cultivators who had not yet entered the realm of Transformation of God to condense such mental power, not to mention that Chen Kan was still a warrior.

If Chen Kan was not a warrior, he would not be surprised because warriors and monks have essential differences.

As mentioned before, in the Qi Practice Realm, warriors specialize in practicing the lower dantian, while monks practice the Middle Dantian. The middle dantian and upper dantian of this plane are connected. Therefore, when monks practice the dantian in the Qi Practice Realm, the upper dantian will also practice together to gather a certain amount of mental power and lay the foundation for condensing the soul in the future.

However, the warrior only cultivates the lower dantian, and the upper dantian cannot touch it at all, so the mental power is insufficient. Therefore, it will be very troublesome for the warrior to condense the primordial spirit and need to start from scratch, because the predecessor of the primordial spirit is mental power. Martialists who have become monks halfway through the road are more than ten times more difficult than those monks with good roots.

"Yes, you are indeed a suitable person to practice Taoism."

Before Chen Kan could answer, Master Qingyu said excitedly. He was worried that it would take more than ten years or even decades to condense the soul. Now it seems that his worries are completely unnecessary. With Chen Kan's mental power, as long as he condenses it, he can condense the soul.

Zhenren Qingyu did not investigate Chen Kan's sea of ​​consciousness, otherwise he would be even more surprised, because although the mountain in Chen Kan's sea of ​​consciousness looked like a small hill, its quality was very terrible. This was the result of Chen Kan's reading of the "Huangting Jing" for five thousand years.

Of course, Master Qingyu would not investigate Chen Kan's sea of ​​consciousness, because this is a taboo. Only Taoist couples who practice both sex and life will do this. This is a bit like the naked body of a mortal. Except for couples, others cannot see it, otherwise it will be called "peeping", which is not allowed in this era.

Speaking of "Huang Ting Jing", Chen Kan read this book to his master Zhenren Qingyu, but Zhenren Qingyu actually said that he couldn't understand what was written on the book. Zhenren Qingyu said that he didn't know the words on it at all, but Zhenren Qingyu said that the book exuded a "Tao" atmosphere.

This confused Chen Kan. How could this happen? Isn’t it written on it just Chinese characters? How could it not be understood?

In the end, Chen Kan could only blame it on the text translation scroll he obtained after Fengyun, so he could understand it.

Chen Kan originally wanted to explain, but Qingyu Zhen stopped Chen Kan.

Because these are Chen Kan's opportunities, there is no need to say much, including the vibrating gold sword, "jade" and Qiankun pot, Zhenren Qingyu didn't care about it at all.

"Xuanxu, today I will teach you the "Sutra of Contemplation" to you. This is the basic mental method of my Lou Guandao. You must practice it well."

"Yes, Master!"

"Xuanxu" is the Taoist name given to Chen Kan by the true man Qingyun. Chen Kan is the "Xuan" generation of Taoist Louguan. Master Qingyu believes that Chen Kan has an extraordinary understanding of space and can actually understand the techniques of breaking the void with the cultivation level of Qi training, so he gave Chen Kan the word "Xu" and the Taoist name is "Xu".

"The Classic of Contemplation" is a visualization method created by Yin Xi, the founder of Louguandao, who observed the celestial phenomena at night, and based on the Zhoutian stars combined with the acupoints of the human body, it is the basic mental method of Louguandao. Yin Xi used this mental method to break through the realm of the Tao and break the void and leave.

Later, many senior masters of Lou Guan Dao also specialized in practicing this mental method, hoping to break the void like his ancestor Yin Xi, but no one in Yin Xi used this to break through the realm of Hedao. If there were no clear records in Lou Guan Dao, they would even think that this was fake.

However, no matter what, the "Seeing the Heavenly Sutra" is the basis of all Taoist methods of Lou Guandao. All the Taoist techniques and Taoist techniques of Lou Guandao were derived from this technique. The disciples of Lou Guandao have to practice this "Seeing the Heavenly Sutra" since they officially became masters. Only after reaching the realm of transformation of the gods can they practice other Taoist techniques.

Zhenren Qingyu taught Chen Kan the "Abhidharma Sutra" and only warned Chen Kan some key points and taboos, but did not tell Chen Kan anything, so he let Chen Kan go to seclusion and understand it himself.

This is not the incompetent Master Qingyu. His master also taught him this way. The most mysterious part of the "Abstinence of the Heavenly Sutra" is here. Although everyone sees the same words, in the eyes of different people, the "Abstinence of the Heavenly Sutra" is completely different. Some people will understand the skills of observing astrological signs from it, and some people will obtain the skills of alchemy from it. As the saying goes, "people are different, and the ways are different", so the advantage of this skill is to point out the way for the monks.

This is also the reason why the Lou Guan Dao attaches so much importance to the qualifications of his disciples. If he does not have the qualifications, the "Sutra of Contemplation" is just an ordinary scripture in their eyes. For those who cannot even practice the basic mental method, how could Lou Guan Dao want it?

"Senior Brother Xuandong, I haven't seen the mysterious senior brother for so many days?" A young Taoist priest asked in the dojo after morning class.

"I heard from the master that the elder brother is in seclusion and understanding the "Abhidharma Sutra"." The middle-aged Taoist priest named Xuandong said calmly.

"What, can he understand the "Abhidharma Sutra" now?" The young Taoist priest asked in surprise when he heard this.

It is better to say that Lou Guan Dao accepts disciples strictly. There are only two of them introductory disciples in Lou Guan Dao. The older one is called Xuandong and the younger one is called Xuande. Both are from the "Xuan" generation. Because Chen Kan is a personal disciple, and they are only introductory disciples, they should call Chen Kan the senior brother.

Xuandong is an orphan maintained by Qingyu Zhenren. He is already fifty years old and has been practicing Taoism for many years. He is responsible for the common affairs of Lou Guandao. Xuandong began to practice the "Sutra of Contemplation" at the age of 20 and understood the way of alchemy from it. Now he can practice the five-turn elixir, and secondary formations, and a peak monk in the realm of God Transformation.

Xuande is the disciple of Bai Yu Zhenren. He stayed in Zhongnan Mountain for many years. He was originally a royal family member, but he gave up his wealth and was determined to seek the Tao. Because of his fate, Bai Yu Zhenren accepted him as his disciple. He was only taught the "Sutra of Contemplation" five years after entering the sect. He is now a cultivator in the late stage of the God Transformation Realm. His talisman technique is superb. In terms of combat power, he is not inferior to Xuandong, which is at the peak of God Transformation.

Both of them were taught the "Abstinence of the Contemporary Sutra" after many years of apprenticeship, so Xuande was naturally surprised to hear that Chen Kan got the "Abstinence of the Contemporary Sutra" as soon as he got it.

"There is naturally uniqueness of being able to be personally accepted by the master as a disciple. Why not make a fuss?" Xuandong was very calm. Although his talent was not outstanding, he was calm and had a solid foundation. In the words of Zhenren Qingyu, his future achievements will definitely be not low and he can reach the Hedao Realm.

"That's right, I really want to know what the elder brother finally learned from the "Abhidharma Sutra"." Xuande said with admiration:

"The eldest brother was originally the leader of the Northern Martial Arts Alliance, and was accepted as a personal disciple by his master. It can be seen that the eldest brother is very talented and strong, and he really wants to fight him."

Xuandong smiled slightly when he heard this. His junior brother was a warlike person and he was already used to it.
Chapter completed!